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'''<font face = Papyrus> <font color = maroon> <font size = 4>Historical Essay</font></font> </font>'''
 
''by Timothy W. Drescher''
 
[[Image:Coit mural orange-harvest9979.jpg]]


'''Detail from '''Library''' by Bernard Zakheim at Coit Tower'''
'''Orange harvest depicted in Coit Tower mural'''


Murals were still an elite expression until the 1920s in Mexico. At that time, the Mexican muralists began to execute their works on the walls of public buildings. The leading muralists (there were many more, some of whom, such as Covarrubias, have been influential in San Francisco) were Diego Rivera, David Alfaro Siqueiros, and Jose Clemente Orozco, who became known as Los Tres Grandes, The Three Great Ones. Among these, Rivera is particularly significant for San Francisco because he painted four murals [[Diego Rivera in San Francisco  here]]. Rivera is important for other reasons, too. His anthropological studies informed his depictions of ancient Mesoamerican cultures, which included the great murals of Teotihuacan and Bonampak. Perhaps most importantly, his communist political activism inspired many community muralists to commit their skills to the struggles for social justice of the 1960s in the United States: Civil Rights, Women's Liberation, the anti-Vietnam War movement, and celebration of local poor, ethnic, and working class communities.
''Photo: Chris Carlsson''


At the same time Rivera was painting in the United States, the [[Coit Tower  New Deal mural programs]] were beginning with the first project at Coit Tower. In fact, some of Rivera's assistants were significant New Deal artists and later became involved in San Francisco's community murals: Emmy Lou Packard, Lucienne Bloch and Stephen Dimitroff. Other than influence by example, the main lesson of the New Deal murals was stylistic: social realism. They had a story to tell, a message to communicate, and realism was selected as the appropriate stylistic vehicle.
[[Image:art1$coit-tower-library-detail.jpg]]


''--Excerpted from the essay “Street Subversion: The Political Geography of Graffiti and Murals” by Timothy W. Drescher in ''Reclaiming San Francisco: History, Politics and Culture
'''Detail from '''Library''' by Bernard Zakheim at Coit Tower'''


Contributors to this page include:
Murals were still an elite expression until the 1920s in Mexico. At that time, the Mexican muralists began to execute their works on the walls of public buildings. The leading muralists (there were many more, some of whom, such as Covarrubias, have been influential in San Francisco) were [[Diego Rivera in San Francisco|Diego Rivera]], David Alfaro Siqueiros, and Jose Clemente Orozco, who became known as Los Tres Grandes, The Three Great Ones. Among these, Rivera is particularly significant for San Francisco because he painted four murals [[Diego Rivera in San Francisco | here]]. Rivera is important for other reasons, too. His anthropological studies informed his depictions of ancient Mesoamerican cultures, which included the great murals of Teotihuacan and Bonampak. Perhaps most importantly, his communist political activism inspired many community muralists to commit their skills to the struggles for social justice of the 1960s in the United States: Civil Rights, Women's Liberation, the anti-Vietnam War movement, and celebration of local poor, ethnic, and working class communities.


''Volcano Press - Publisher or Photographer ''
At the same time Rivera was painting in the United States, the [[Coit Tower  | New Deal mural programs]] were beginning with the first project at Coit Tower. In fact, some of Rivera's assistants were significant New Deal artists and later became involved in San Francisco's community murals: Emmy Lou Packard, Lucienne Bloch and Stephen Dimitroff. Other than influence by example, the main lesson of the New Deal murals was stylistic: social realism. They had a story to tell, a message to communicate, and realism was selected as the appropriate stylistic vehicle.


Beatty,Don - Photographer-Artist
''--Excerpted from the essay "Street Subversion: The Political Geography of Graffiti and Murals" by Timothy W. Drescher in ''Reclaiming San Francisco: History, Politics and Culture'' [http:www.citylights.com City Lights Books], 1998.


City Lights Books,San Francisco,CA - Publisher or Photographer


Drescher,Timothy,W. - Writer
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Latest revision as of 00:00, 4 January 2009

Historical Essay

by Timothy W. Drescher

Coit mural orange-harvest9979.jpg

Orange harvest depicted in Coit Tower mural

Photo: Chris Carlsson

Art1$coit-tower-library-detail.jpg

Detail from Library by Bernard Zakheim at Coit Tower

Murals were still an elite expression until the 1920s in Mexico. At that time, the Mexican muralists began to execute their works on the walls of public buildings. The leading muralists (there were many more, some of whom, such as Covarrubias, have been influential in San Francisco) were Diego Rivera, David Alfaro Siqueiros, and Jose Clemente Orozco, who became known as Los Tres Grandes, The Three Great Ones. Among these, Rivera is particularly significant for San Francisco because he painted four murals here. Rivera is important for other reasons, too. His anthropological studies informed his depictions of ancient Mesoamerican cultures, which included the great murals of Teotihuacan and Bonampak. Perhaps most importantly, his communist political activism inspired many community muralists to commit their skills to the struggles for social justice of the 1960s in the United States: Civil Rights, Women's Liberation, the anti-Vietnam War movement, and celebration of local poor, ethnic, and working class communities.

At the same time Rivera was painting in the United States, the New Deal mural programs were beginning with the first project at Coit Tower. In fact, some of Rivera's assistants were significant New Deal artists and later became involved in San Francisco's community murals: Emmy Lou Packard, Lucienne Bloch and Stephen Dimitroff. Other than influence by example, the main lesson of the New Deal murals was stylistic: social realism. They had a story to tell, a message to communicate, and realism was selected as the appropriate stylistic vehicle.

--Excerpted from the essay "Street Subversion: The Political Geography of Graffiti and Murals" by Timothy W. Drescher in Reclaiming San Francisco: History, Politics and Culture [http:www.citylights.com City Lights Books], 1998.


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